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Cellular Memory: From Story to Storage

Oct 1
14 min read
Listen Now: 10-01-26 Oct Musings

If trauma, memory, and survival patterns can be carried biologically and energetically… what else might the body remember?”

 

Science confirms that trauma can alter the nervous system, gene expression, and stress responses across generations. But some researchers and physicians have begun asking an even more provocative question: can memory itself be carried within the body?

 

“Traumatized people chronically feel unsafe inside their bodies: The past is alive in the form of gnawing interior discomfort”

~ Bessel van der Kolk (The Body Keeps the Score)

 

Organ Transplants & the Question of Cellular Memory

Organ transplants are profound physiological events involving immune system recalibration, lifelong medications, nervous system adaptation, and psychological integration of “something foreign becoming self”.

 

There is a little-known phenomenon called cellular memory.  There are documented cases where organ transplant recipients report shifts in preference, personality, or perception and take on the characteristics that match their donor including food cravings, phobias, gender identity, skills, and even specific memories (including those related to a donor’s life or death).

 

The cellular memory concept in organ transplants remains controversial and largely anecdotal. Mainstream science views that memory as primarily a brain function, and most reported changes are often attributed to factors like immunosuppressant medications, psychological stress from surgery/illness, improved health leading to new behaviors, or coincidence.

 

While science has not confirmed that organs carry stored personal memories, these experiences raise an important question: how much does the body hold, adapt to, and express beyond our conscious awareness?

 

Whether through biology, psychology, or something not yet fully understood, the body is not passive - it responds, integrates & changes. That alone reinforces the idea that what happens on a larger scale can imprint itself on the smaller one.  The principle of macrocosm & microcosm and the Hermetic phrase “as within, so without.”

 

In Psychology Today, Dr. Mitchell Liester wrote: “The human body is a remarkable archive of information, storing not just genetic data but also memories, experiences, and personality traits within individual cells. While mainstream science focuses on the brain as the seat of memory, new research demonstrates that memory also resides in our cells. This concept, known as ‘cellular memory,’ has enormous implications for organ transplantation...”

 

The Scientific Picture

In the abstract “Beyond the Pump”, the researchers state:  “The field of organ transplantation, particularly heart transplantation, has brought to light interesting phenomena challenging traditional understandings of memory, identity, and consciousness. Studies indicate that heart transplant recipients may exhibit preferences, emotions, and memories resembling those of the donors, suggesting a form of memory storage within the transplanted organ.”  What if memory is not exclusive to the brain and that non-neural cells also remember?

 

There are peer-reviewed papers, reviews, and case studies exploring the phenomenon, mostly hypothesizing mechanisms like epigenetic, RNA, DNA, or protein-based "cellular memory."

 

Here's a list of the most relevant real studies and articles:

  • Beyond the Pump: A Narrative Study Exploring Heart Memory (A. Al-Juhani et al., 2024) Published in Cureus (open-access). A narrative review summarizing reports of heart transplant recipients experiencing donor-like preferences, emotions, and memories. Discusses proposed mechanisms (cellular memory, epigenetics, energetic interactions) and cites animal RNA transfer studies as indirect support. Emphasizes intriguing anecdotes but calls for further mechanistic research.

  • Personality changes following heart transplantation: The role of cellular memory (Mitchell B. Liester, 2020) Published in Medical Hypotheses. This is a key hypothesis paper proposing four types of cellular memory (epigenetic, DNA, RNA, protein) as explanations for reported changes in preferences, emotions, identity, and donor-specific memories post-heart transplant. It reviews anecdotal cases but doesn't present new empirical data.

  • Personality Changes Associated with Organ Transplants (B. Carter et al., 2024) Published in Transplantology (MDPI open-access journal). A survey-based study of 47 transplant recipients (mostly heart and others) where 89% reported some personality changes (e.g., food preferences, temperament, new memories). Heart recipients showed slightly higher rates for certain traits, but changes in "memories" were more common in non-heart transplants. Authors suggest cellular memory as a possible mechanism but stress small sample size and need for more research; no statistical significance for many claims.

  • Changes in heart transplant recipients that parallel the personalities of their donors (Paul Pearsall, Gary E.R. Schwartz, Linda G.S. Russek, 2000/2002) Published in Journal of Near-Death Studies. One of the earliest and most cited case series: Open-ended interviews with 10 heart/heart-lung recipients (and families/donors) showing parallels in tastes, habits, and specific sensory experiences (e.g., dreams tied to donor events). Authors suggest "cellular memory" or "systemic memory" as plausible, but it's qualitative/small-scale and from a niche journal.

 

Older foundational work includes Dr. Paul Pearsall's groundbreaking 2001 heuristic study in Hawaii Medical Journal and his book The Heart's Code (1998).  He also published an academic paper with real stories and independent verification.  Reviews in Psychology Today (2024–2025 articles) and Popular Mechanics (2025) have summarized these studies.  Pearsall identified consistent patterns:  Traumatic Memory Transfer, Preference Changes, Sexual Orientation Changes, and Overwhelming Emotions.

 

Cultural Fascination

Several different TV shows have dramatized the idea of an organ transplant recipient (often a heart) experiencing the donor’s memories, visions, dreams, personality changes, or flashbacks, sometimes tied to the donor’s murder or mysterious death.  These include episodes of Elsbeth (Ol’ Man Liver), The Irrational “Straight from the Heart”, Chambers (Netflix), and Lifeline (Apple TV).

 

The UnXplained addressed real-life "cellular memory" claims in Season 1, Episode 6: “Life Beyond Death” (2019), exploring near-death experiences, reincarnation, and cases in which memories or personality traits appear to transfer from organ donors to recipients. Related clips are available on the History channel’s YouTube such as “Brain altered by Organ Transplant” and “Emergency Organ Transplant Alters Brain Function”.  You can also find full episodes or seasons streaming on Apple TV, YouTube, or Google Play.

 

Whether or not memories are transferred, the phenomenon points to something deeper - the body is responsive, impressionable, and shaped by experience in ways we don’t fully understand yet.  So, the transplant discussion raises questions, not necessarily proof of a theory.

 

What the Body Absorbs & Carries

Many cases around the world have been reported where someone receives an organ donated to them.  Whether that donor is alive or passed over, the recipient began to have cellular memory from the donor.  If the soul lives within every cell, this suggests the amazing nature of the quantum universe. 

 

The most extraordinary cases include an 8-year-old girl who received a murdered child's heart and provided police with accurate details that led to the killer's conviction; a male patient who received a female heart, then became compelled to transition to a woman (not considered prior to the transplant); a man with primitive drawing skills suddenly started drawing beautiful wildlife and landscapes (the donor was an artist); and another male developed a love of classical music after his heart transplant (the 17-year old donor died holding his violin on his way to violin lessons).  A Midwestern Doctor shares more stories here. 

 

Here are 2 real accounts shared in a cancer support group I am part of…

 

Story 1:  My daughter was a twin up to 22 weeks and we lost my son, it occurred to me then when they told me "your body will just absorb him", and I asked "but where does the DNA and tissue go?" And I could not get a straight answer.  I have dug and dug for years but can't find many studies on it.  It would be interesting to see but many people have carried twins but not known it, so it may be hard to say.

 

Story 2: When I was 18, I began having what I thought was back pain. After seeing multiple docs, come to find out I had a “cyst” on one of my ovaries. This was 1978.  A surgeon removed it. At the follow-up, he told my mom the “cyst” was actually a benign tumor the size of a grapefruit that had begun growing on my right ovary, migrated across my abdomen, and attached to my left ovary. They had to take my right ovary and 1/4 of my left. He showed us an X-ray of the tumor. It had hair and teeth inside it. He told us that most likely I had a twin in utero that died at just a few days old and my cells developed around those cells. For some unknown reason they began to multiply. He said the cells of the tumor were the kind that develop into human cells. This was 1978 – I’m not sure what the science would say about this now. 

 

As crazy as these two true stories sound, there are established scientific explanations including fetiform teratoma and related developmental phenomena such as insertional mutagenesis.

 

Fetiform teratoma (also called "homunculus," Latin for "little man") is a very rare subtype of mature teratoma - a benign tumor derived from germ cells that can contain tissues from all three embryonic germ layers (ectoderm, mesoderm, endoderm), such as hair, teeth, bone, muscle, skin, neural tissue, or even organized structures resembling body parts.  This gives it a grossly visible resemblance to a malformed or partial fetus (i.e. limbs, torso, head-like structures, or appendages).  It is distinguished from fetus-in-fetu (a rarer parasitic twin) by the absence of a well-formed vertebral column. These tumors are extremely rare, usually discovered as abdominal or pelvic masses, and treated surgically. They demonstrate the potential of germ cells but do not involve external cellular memory transfer.

 

Fetiform teratoma is a germ cell tumor (neoplastic), not related to transplanted cells, vaccine components, or epigenetic/DNA transfer from external sources. It doesn't involve "cellular memory" transfer, as seen in transplant anecdotes - it's an internal, self-derived growth from the host's own germ cells.

 

What if some of what the body carries is outside conscious awareness?

 

“Until you make the unconscious conscious,

it will direct your life and you will call it fate.”

~ commonly attributed to C.G. Jung

 

Fetal Cell Lines in Medicine & Vaccines

Fetal tissue from abortions has been used in experimental organ/tissue transplants, particularly for neurodegenerative diseases like Parkinson's, where fetal neural cells are transplanted into the brain to replace damaged ones. Fetal stem cells are also explored for regenerative medicine. Fetal cells grow faster, differentiate better, and provoke less immune rejection than adult cells. Tissue typically comes from induced abortions (as spontaneous ones often have pathologies), raising ethical debates about complicity in abortion. Unlike vaccines, this involves direct use of fetal tissue, not just cell lines.

 

US federal funding for fetal tissue research was restricted under Reagan (1988 moratorium), lifted by Clinton (1993), and has fluctuated since. Trials for Parkinson's showed mixed results: Some symptom relief but also risks like uncontrolled growth or worsening symptoms. It's not routine like adult organ transplants (e.g., kidneys from deceased donors). Ethical guidelines prohibit designating recipients or incentivizing abortions for tissue.

 

While fetal-derived materials have medical uses, they raise distinct ethical questions from the continuous laboratory propagation of established cell lines.

 

Have you heard that vaccines contain cells and DNA from aborted fetal tissue? It's true.

 

Some vaccines are developed or produced using cell lines originally derived from elective abortions in the 1960s & 1970s.  Why would there ever be fetal cells in anything?!  In order to grow viruses and keep them alive they have to have a medium (human cells) that is also alive and can replicate.  (It is estimated that around 70 aborted fetuses were involved before they found the initial 2 viable cell lines.) 

 

These are lab-grown fibroblast, lung or kidney cell lines that have been used for decades to cultivate viruses meaning they descend from the original fetal cells and are not taken directly from new fetal tissue.  No new abortions are required, as these lines replicate indefinitely.  The cell lines are tools for vaccine production.

 

The primary lines are:

  • WI-38:  Fibroblasts derived from the lung tissue of a Caucasian female fetus aborted in 1962 in Sweden.  (The 38 represents that it took 38 aborted fetuses to create WI-38 and the WI is Wistar Institute.)

  • MRC-5:  Fibroblasts derived from the lung tissue of a 14-week-old Caucasian male fetus aborted in 1966 in the UK.  (MRC=Medical Research Council, cell strain 5)

  • HEK-293: Derived from the kidney tissue of a 22-week old female fetus aborted in 1973 in the Netherlands and used in testing for Pfizer & Moderna COVID-19 vaccines.  (HEK=Human Embryonic Kidney, the 293rd experiment transfecting normal kidney cells with adenovirus DNA.)

  • PER.C6: Peripheral embryonic retinal cells from 18-week old fetus aborted in 1985 were used in the production of the Johnson & Johnson COVID-19 vaccine, flu vaccines, and other gene therapy applications. 


Vaccines historically associated with aborted fetal cell lines include:

  • DTaP-IPV/Hib (Pentacel)

  • Hep A (Vaqta)

  • Hep B (Engerix)

  • Hep A/Hep B combo (Twinrix)

  • DTaP-IPV (Quadracel)

  • DTaP-IPV/Hib (Pentacel)

  • Varicella (Chickenpox)

  • Zoster (Shingles)

  • Rabies (Imovax)

  • MMRV (ProQuad)

  • And certain formulations of Rubella (in MMR)

 

By the way, recombinant influenza vaccines (RIVs) do not use fetal cell lines and are made using insect cells.  I don’t know about you but I’m thinking no amount of DNA from people or animals or bugs should be injected into anyone! 

 

Here is a table from the CDC where you can see what's in the vaccines. Anywhere you see MRC-5 or WI-38, it means that vaccine includes aborted fetal tissues, cells & DNA.

 

The current theory is that any residual DNA fragments from the cell lines is broken down during purification into tiny fragments (around 215 base pairs in some vaccines like Meruvax II). Levels are extremely low, often in the nanograms per vial (i.e. 35-276ng in tested samples), which are below safety thresholds set by the FDA (less than 10ng per dose).

 

However, in a recent deposition of longtime vaccine developer Dr. Stanley Plotkin, attorney Aaron Siri asked whether M-M-R II contains approximately 150 nanograms of cell-substrate DNA per dose, fragmented to roughly 215 base pairs.  Plotkin, the “Godfather of Vaccines” said under oath: “Yeah, that’s probably correct, yes.”  This amounts to approximately 646 billion fragments of human DNA from an aborted fetal cell line in each vial of M-M-R II, in addition to an unspecified amount of human cellular debris.

 

Many believe that due to these cell lines being used in vaccinations this means that the DNA debris of these aborted babies do become part of your DNA.  Dr. Theresa Deisher explains it in this 2019 “Open Letter to Legislators regarding Fetal Cell DNA in Vaccines.”

 

Did you know there has never been a single study indicating that it is safe to inject the DNA of another human being into children?  Did you also know that there’s been a big spike in the number of autoimmune diseases (rheumatoid arthritis, diabetes, thyroid disease, etc.) diagnosed in children?  In layman's terms, autoimmunity is the body's inability to differentiate between "self" and "other."

 

And what about the epidemics of childhood cancers?  According to this blog from Roswell Park Cancer Institute, "The types of cancers that develop in children are different from those that develop in adults. Lifestyle or environmental risk factors don’t play a role. Instead, it’s usually the result of DNA changes in cells that take place very early in life."

 

Dr. Deisher says insertional mutagenesis and autoimmune disease are well-established pathologies from injecting children with human fetal DNA contaminants.

 

The research from Sound Choice Pharmaceuticals suggests recombinant homologous DNA in vaccines alters the DNA of the recipient (child).

 

“Changepoint analysis of autism disorder demonstrates a temporal correlation with events associated with human DNA residuals in vaccines. The levels of residual DNA are well over FDA-recommended limits. To reduce the dangers of residual DNA, recommendations were made to fragment the DNA. Unfortunately, in-vitro studies in model organisms have shown that shorter fragments have a higher chance of entering the nucleus. Cell culture experiments are in progress to determine the rate and sites at which these residual DNA fragments integrate into the genome.”

 

Claims, Controversy & Evidence

There are theories out there suggesting that residual fetal DNA could integrate into the recipient’s genome (insertional mutagenesis), contribute to autoimmunity, fertility issues, childhood cancers, or even gender dysphoria by introducing opposite-sex DNA.  Mainstream science dismisses them as myths.

 

The concept of insertional mutagenesis refers to the process where foreign DNA integrates into a host cell's genome, potentially disrupting genes, activating oncogenes, or inactivating tumor suppressor genes, which could lead to mutations, cancer, or other issues. This is a well-known risk in certain gene therapies, viral vector vaccines, or DNA-based vaccines, where plasmid DNA might integrate at low rates.

 

For mRNA vaccines (like the Pfizer-BioNTech and Moderna COVID-19 ones), the scientific consensus from 3-letter agencies such as CDC, FDA, WHO, EMA (Europe's FDA) and peer-reviewed literature is that they pose no meaningful risk of insertional mutagenesis. The belief is that mRNA is transient meaning it enters the cytoplasm, gets translated into protein (aka spike protein), and is rapidly degraded by cellular processes (typically within hours to days) without entering the nucleus or integrating into DNA.

 

A 2025 Yale LISTEN study on "post-vaccination syndrome" (PVS) found elevated spike protein in blood in about 36% of 55 participants, some up to 709 days (~2 years) post-vaccination.

 

One preprint described spike protein, mRNA, and plasmid DNA fragments up to 3.5 years in a single person with PVS-like symptoms. Another small study detected persistent spike in monocytes up to 245 days (~8 months) in PVS cases.

 

The claim is these levels weren't "dangerously high”.  And these are isolated cases, not representative of "all the people" or proof of replication.  Tell that to my previously healthy husband who is now in chronic pain.  FIVE years later, he is a super replicator!

 

Another assertion is that fetal DNA from opposite-sex abortions in vaccines could "transfer" traits, causing gender dysphoria by altering the recipient's DNA or development.   Fetal cells and gender-related questions open another window into what the body may retain. 

 

So, consider this - MRC-5 is from an aborted boy baby, and WI-38 is from an aborted girl baby.  That means every child in the United States who is vaccinated according to the CDC's Childhood Schedule is being injected with vaccines containing the DNA of both sexes - girls are being injected with male DNA and boys are being injected with female DNA.  What do you suppose the outcome of that experiment may be?

 

Is it possible that the presence of foreign DNA (fetal cells) in the jabs is causing gender confusion in children?  Even though gender dysphoria via vaccines or transplants lack scientific backing and are currently dismissed by experts, it doesn’t mean it isn’t possible.

 

Of course, the “Science is settled” and it says fragmented residual DNA in vaccines does not integrate into the human genome or alter traits.  You decide.

 

Ethical & Religious Perspectives

So, what does a religious exemption have to do with a vaccine? What about someone’s religion can exclude them for wanting or getting a vaccine?

 

Religious and conscience-based objections to the use of these aborted cell lines are real for many people. Another mother’s perspective captures the depth of feeling for those who have experienced pregnancy loss:

 

As a mother who carried twins and lost one of those babies at 16 weeks, this isn’t some abstract philosophical discussion to me…one survived and one died. So, when people casually reduce fetal tissue to a scientific acronym like PER.C6 or HEK293, understand why some of us cannot emotionally, morally or religiously disconnect the laboratory terminology from where the original tissue came from.  Many of us actively avoid products that fetal-derived cell lines were involved in their development, production or testing because we believe participating in or benefiting from that practice violates our relationship with God and our conscience.  If you believe the potential benefit to medicine or society morally justifies the use of fetal-derived cell lines, you are entitled to believe that too.  This is exactly why religious liberty and informed consent matter. Your conscience belongs to you. Mine belongs to me.  As an American, I have every right to look at this kind of science and say No.  I will not participate.

 

Others respond that mainstream religious doctrines do not uniformly forbid vaccines, that the cell lines are distant historical events, or that the benefits of vaccination outweigh the original ethical concerns. Ethical views vary widely. Some religious groups accept use when no alternatives are available; others maintain a firm conscientious objection. Religious liberty and informed consent remain central to the discussion.  Ethical considerations arise regarding the implications of cellular memory on identity and personhood. 

 

I’m not claiming all of these phenomena have the same mechanism.  I’m saying the body continues to surprise us as a keeper of information – memory, experience, trauma, identity, and perhaps things we don’t yet have language for.

 

No large-scale, rigorously controlled studies have definitively proven true memory transfer (such as transplant recipients solving crimes via donor memories). However, could neuroscience or transplant medicine inspire future rigorous research on cellular information storage? 

 

What if the most fascinating part of all of this is not whether we can prove that a heart can remember a donor's favorite food, a trauma, a song, or a forgotten memory. Maybe it is the realization that we still don't fully understand the extraordinary intelligence of the body. We haven't even considered how blood and even the RH factor play into this extreme intelligence.

 

So where does memory really live?  Is it only in the brain? Is some of it held in the body? Can experiences leave an imprint that travels through generations? And could there be forms of information we haven't yet learned how to measure?

 

We know that experience can change us. We know that trauma can leave biological footprints. We know that the nervous system responds to what we think, feel, sense, and experience. And we know that the body is constantly communicating with the mind in ways that science is only beginning to unravel. 

 

Yoga has long invited us to look beyond the obvious - to become aware of the subtle ways that body, breath, brain, and consciousness are interconnected.  Maybe science is simply beginning to ask some of the same questions.

 

We may not have all the answers yet, but maybe that's the point.  The questions remain open...what else might the body remember?



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